From his "Ethics" ... something I have relied upon since the early 70s ...
The responsible man acts in the freedom of his own self, without the support of men, circumstances or principles, but with a due consideration for the given human and general conditions and for the relevant questions of principle. The proof of his freedom is the fact that nothing can answer for him, nothing can exonerate him, except his own deed and his own self. It is he himself who must observe, judge, weigh up, decide and act. It is man himself who must examine the motives, the prospects, the value and the purpose of his action. But neither the purity of the motivation, nor the opportune circumstances, nor the value, nor the significant purpose of an intended undertaking can become the governing law of his action, a law to which he can withdraw, to which he can appeal as an authority, and by which he can be exculpated and acquitted. For in that case he would indeed no longer be truly free. The action of the responsible man is performed in the obligation which alone gives freedom and which gives entire freedom, the obligation to God and to our neighbour as they confront us in Jesus Christ. At the same time it is performed wholly within the domain of relativity, wholly in the twilight which the historical situation spreads over good and evil; it is performed in the midst of the innumerable perspectives in which every given phenomenon appears. …. … responsible action is a free venture; it is not justified by any law; it is performed without any claim to a valid self-justification, and therefore also without any claim to an ultimate valid knowledge of good and evil. Good, as what is responsible, is performed in ignorance of good and in the surrender to God of the deed which has become necessary and which is nevertheless, or for that very reason, free; for it is God who sees the heart, who weighs up the deed, and who directs the course of history.
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